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(28.3.2023) The case of the alleged Titian in the Kunsthaus Zürich is remarkable. Is it a farce? Probably, yes. A remarkable farce (which Gottfried Keller would have turned into a satire). A painting that, in 2019, had been presented as a work by Titian to the general public, got questioned, already in 2019 by a Zurich based art dealer/art historian (Karim Khan) and a journalist (Christoph Heim; see reference below). Now, in 2023, the museum has to face, since a second version of the work has shown up (which was bought by the museum), the possibility that the alleged Titian might be, in fact, only a copy after this work, of which it is not even known if it belongs to the 16th century. From the point of view of the art establishment it probably could not come worse (if this will become true, which it probably will). But the case is telling, symptomatic, and below we gather some observations on its structures, observations and notes which we assemble, as usual, in terms of a questionnaire, which might serve also as a tool, because many structures reappear in other, equally embarrassing cases. (Picture: kunsthaus.com) 1) The Limiting of Hypotheses It is obvious that a coalition of interests (of those people who wanted the work in question to be a work by Titian; one has to think of the art market, but also of the museum) in the past managed to limit the number of hypotheses to just one, the Titian hypothesis, which got also turned into an alleged fact. If one does look into the details of the case, it is however becoming obvious that there had been actually quite a number of hypotheses: one had thought of Giorgione (and the classic opposition of Giorgione and Titian in the history of connoisseurship comes to mind); one had thought of the ›circle of Giorgione‹, and one does wonder already here, on what basis today experts might be able to solve the secular problems that experts of the past had not been able to solve convincingly, and on what basis artificial intelligence might be able to contribute something meaningful, if there is nothing reliable from which the artificial intelligence can actually learn. Because there is neither a consensus on anything, nor is there really a reliable Giorgione oeuvre catalogue anywhere near in sight. 2) The Question for the Other, the Real Experts Journalist Christoph Heim, in his 2019 article, had pointed to the fact that the attribution had not been based on expertises by the luminaries of Titian scholarship. A silent assumption might be that these luminaries, the real experts (and not the art historian on whose ›writings‹, or on which ›report‹ the Titian hypothesis was mainly based), that these luminaries could know better or would know better. But, judging from many other cases, this might also be called just an assumption. Because one also has to raise the question of why a Titian luminary should be, by definition, also an expert for questions of attribution. Usually such experts do mainly other things, and if, once in a lifetime, a new find comes up, such experts are not necessarily prepared to avoid the dangers, the fallacies that, in the field of attribution, do exist (often is just the luminaries who become victims of such fallacies, because these luminaries are inclined, very often, to want something to be true). And it seems that also the expert, the English professor, who had been asked, did not avoid these fallacies. It might become true that the work in question is not even a work of the 16th century. And the art establishment has now, in face of a possible disaster and as it was to be expected, turned to the experts of technical art history, and one does wonder, why on earth, this has not happened before. But the truth is: it had happened before. 3) The Field Opening Wide In truth and as the Jahresbericht of 2019 of the Kunsthaus Zürich makes clear: technical investigations had been conducted in 2018 in London. And one has to raise the question: are these investigations to be regarded as being unreliable? Superficial? Questionable? Did one fail to determine the date of a work on paper (it is painted in oil on paper). And if yes, why so and how so? 4) Not One Wrong Attribution, but Many Unrecognized Painters As Max J. Friedländer, long ago, has pointed out: a wrong attribution actually does mean that two mistakes have been made at the same time, because two authors have not been recognised. Here, possibly, Titian has not been recognized as not being the author of the painting in question, and the actual, real author of that painting who has not been recognized or been identified as the author. As long as this painting on paper is not convincingly dated, the art establishment probably will remain silent as to possible authorship, due to the risk of suggesting and supporting another hypothesis that also might turn out to be wrong. But the question is now, in 2023, not only a Titian problem. The question ›Titian or not?‹ does reflect, as we have seen, already a narrowed and simplified view (no one is usually interested in the ›or not‹ part), and this view has now been opened due to individuals challenging the alleged truth. One would need now probably someone able to find a drawing of the two figures, a drawing that might convincingly been attributed to a name. And it might show here that the problem is perhaps not actually recognizing something (as the work of someone), but identifying something as something (that can be associated with something else, which already is identified), after which this something might be seen, as a consequence, as a work by someone. Hence it is perhaps not a problem of seeing, but rather of investigating and combining, and seeing will be perhaps a result of insight, and not be at the origin of insight. Surprises are to be expected. It will not be able to cover something up. The art establishment is alerted, and it seems to be the hour of technical art history now. One day a modern-day Gottfried Keller will turn this farce into a work of literature. Reference: MICROSTORY OF ART © DS |